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Unanswered Questions. Night book. Wiki User A fantastic book explaining a young teenagers story of what had happened to him during the holocaust. How he was with his father what happened to his sisters and mother. WHere he was deported how he was treated all sad things that were explained. No, Elie Wiesel did not die at the end of "Night". Yes, the novel Night by Elie Wiesel is a form of literature. Night by Elie Wiesel is a good book for students who love writing Night essays. Elie Wiesel won the Nobel Peace Prize in The plot of Night by Elie Wiesel is the experience that the author had with his dad Chlomo Wiesel in the concentration camps Auschwitz and Buchenwald.

Night was written by Elie Wiesel. Elie Wiesel got Moshe the Beadle to help train him in the Kabbalah. Night was written by political activist, Elie Wiesel. Asked in Night book How do you work cited the book night by Elie Wiesel? Wiesel, Elie. Asked in Elie Wiesel Who is the author of the book Night? Elie Wiesel is the author of Night.

the watch elie wiesel questions

Your mom. He is a loner that works as a handy man in the Synagogue. Elie Wiesel considers him to be his 'tutor'. Elie was liberated from the Nazis. Asked in Night book What is an characterization in night by Elie Wiesel? When his dad shoots him. Asked in Night book What is a conclusion or summary of the book night by Elie Wiesel? Elie Wiesel B wrote book Night, in Yiddish, and he won awards. The apostrophe is shown in the book Night by Elie Wiesel by outlining the events from the perspective of the little boy he was and showing how it effected those who were there.

Elie Wiesel's 'Night' was published in It was published in Elie was 15 when he was taken to the death camps in the book that he wrote called Night. Read Elie Wiesel, Night. Because he realized that no amount of revenge could undo the evils that happened. Trending Questions.Mellon Professor in the Humanities, — E lie Wiesel, a survivor of Auschwitz and Buchenwald, a Nobel laureate, and the most powerful witness for the six million Jews killed in the Holocaust, died Saturday at his home in New York.

He was 87 years old. Wiesel Hon. They never forgot their time with him. President Robert A. Brown says the University is grateful and proud that Wiesel chose to teach at Boston University. Because of his erudition and his compassion, he taught us how to live in ways that overcome hate.

In his almost four decades on our faculty, his courses and seminars were, of course, highly sought after. And his public lectures were masterpieces of insight. We have lost a giant of our age. We must continue to learn from his example, and we are fortunate that his writings and his speeches will endure and be studied and cherished by future generations.

The Watch: Remembrance of Elie Wiesel

Those who worked beside, or studied with, Wiesel carried his teachings and example with them throughout their lives. In the sermon-like lectures, Wiesel, a Hasid who managed to be both soft-spoken and powerfully riveting, would use stories from the Torah as springboards for a discussion of the great human questions, covering subjects such as good and evil, love, and fanaticism.

His popular course Literature of Memory enthralled students as he engaged them with questions that had no pat answers, but inspired a deep probing of what it means to be human.

I was touched by the care his wife, Marion, brought to him as he was declining. She protected this much-sought-after man like a lioness, and the love between them was deep. Boston University is losing an iconic teacher who brought an incredible intensity to every encounter with students and colleagues.

It was a privilege to know and work with him. He will be missed. The Wiesel family lived in the town of Sighet, now part of Romania, where Wiesel was born in During World War II, he and his family and other Jews from the area were deported to the German concentration and extermination camps, where his parents and little sister perished.

He and his two older sisters survived. Liberated at age 16 from Buchenwald in by advancing Allied troops, he was taken to Paris, where he studied at the Sorbonne and worked as a journalist. Through writing, teaching, and human rights activism, Wiesel devoted his life to bearing witness to the Holocaust. For me, that slim book, not quite describable, something of a testimonial, a novel, a memory, and a yartzeit candle too, became at once indispensable.

Wiesel went on to write nearly 40 books, most of them memoirs and novels, but also essays and plays. Broadening his personal experience to bear witness to the plight of persecuted minorities around the world, from the Balkans to Darfur, Wiesel and his wife, Marion Wiesel Hon.When the prisoners arrive in Auschwitz, they learn that though it was a labor camp, that conditions were relatively good, that families would not be separated, and that only young people would have to work in factories.

The terrible and dramatic irony that comes with this knowledge is brought by the reader, who knows from history that Auschwitz is one of the most notorious labor camps of the Nazi death camps. This horrible foreshadowing unnerves the reader, since they feel unable to warn the characters of their impending doom.

One of the most painful ironies in the book is that Eliezer and his father could have been liberated much earlier than if they stayed where they were. Eliezer and his father decide to be evacuated from Buna with the rest of the prisoners instead of staying in the hospital.

Eyewitness Testimony: Elie Wiesel

They were quite simply liberated by the Russians two days after the evacuation. So what? This is yet another example in which Wiesel relies upon the fact that the reader will understand historical references, and indeed, see the clear irony something so banal became such a symbol of the holocaust. The irony of the situation shows two things: one, it was easier to remain silent and in denial than believe that the world had truly become so dark, and two, that this belief was not only a global one, but one that the very victims themselves believed until it was too late.

This is because there is nothing happy about what is happening. Elie, and other Jews, are beginning to think that their God has forsaken them. There is nothing to look foreward to? Name one positive theme found in the memoir Night and give evidence that supports your claim opinion that this theme is still important for humanity today.

the watch elie wiesel questions

For example, you might name that you believe people still need to feel valued in order to succeed. I think hope and determination is important on many levels. I don't think Elie expected to survive his ordeal, but he did. The allies did overcome the Nazis and despite tragic losses, the war was one and Jews like Elie were freed. Anti-Semitism is still a problem in America. Temples are still being desecrated and anti-Semitism fuelled hate speech reared its ugly head on-line. Night study guide contains a biography of Elie Wiesel, literature essays, quiz questions, major themes, characters, and a full summary and analysis.

Night essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of Night by Elie Wiesel. Remember me. Forgot your password? Buy Study Guide. Study Guide for Night Night study guide contains a biography of Elie Wiesel, literature essays, quiz questions, major themes, characters, and a full summary and analysis.

the watch elie wiesel questions

Essays for Night Night essays are academic essays for citation. Mark Call Night a 'Religious Book'?Contrast the needs, fears, and frustrations of both combatants and noncombatants, particularly children, as you account for atrocities.

Discuss activities that enable inmates to endure hunger, despair, terror, loss, and loneliness. For example, evaluate the importance of music, gossip, gifts, laughter, shared meals or chores, walking together, and keeping watch over loved ones.

Contrast authority figures in terms of their lasting influence on Elie and his persistent and thorough self-study. Consider his father and mother, Moshe the Beadle, Idek, Dr.

Mengele, overseers, SS guards, the Jewish doctor and Czechoslovakian dentist, and the Allied soldiers who set him free. Analyze the stratification of camp personnel into children, adult males, adult females, workers, musulmen, Kapos, guards, pipels, SS troops, and supervisors.

Explain why it is useful to the German camp to keep healthy workers alive and productive, then kill them and replace them with fresh inmates after the original crew is too weary or ill to work. Describe the support system that fellow Jews share, particularly holidays, rituals, and prayers.

Discuss the importance of the Kaddish and its meaning when applied to countless victims.

A Facing History Approach to Teaching "Night" by Elie Wiesel

How do early scenes of prayer and study of cabbala contrast with Elie's loss of reverence for God and his inability to fast? Why does he neglect to say Kaddish for Akiba Drumer? Account for the ghetto dwellers' lack of concern for rumors of violence and genocide aimed at Jews. Express Elie's regrets that his family does not accept their housekeeper's offer of a hiding place or immigrate to Palestine. Analyze relationships between father and son, mother and son, teacher and pupil, and fellow Jews, internees, and workers.

Explain why Elie seems alone in his contemplation of pain and evil. How would a filming of Night depict Chlomo and Elie during selection? Summarize themes of Maimonides' writings that have influenced Elie Wiesel's character and outreach. Roosevelt, and Edward R. Murrow with those of Elie Wiesel. Relate to Elie Wiesel's fervent fight against moral apathy the words of Pastor Martin Niemoller concerning Nazi genocide:. Then they came for the Jews and I didn't speak up because I wasn't a Jew.

Then they came for the trade unionists, and I didn't speak up because I wasn't a trade unionist. Then they came for the Catholics, and I didn't speak up because I was a Protestant. Then they came for me — and by that time no one was left to speak up.Private H.

Written by Elie Wiesel, "Night" is a concise and intense account of the author's experience in Nazi concentration camps during the Holocaust. The memoir provides a good starting point for discussions about the Holocaust, as well as suffering and human rights. The book is short—just pages—but those pages are rich and lend themselves to exploration.

Be sure to finish the book before reading further in this article. Many of them include mention of pivotal plot points, so your club or class may want to explore those as well.

This is a difficult book to read in several ways, and it can prompt some very provocative conversation. You may find that some members of your club or your classmates are reluctant to wade into this, or conversely, that they get pretty fired up about issues of genocide and faith. It's important that everyone's feelings and opinions be respected, and that the conversation prompts growth and understanding, not hard feelings. You'll want to handle this book discussion with care.

Share Flipboard Email. Erin Collazo Miller. Literature Expert. Erin Collazo Miller is a freelance book critic whose work has appeared regularly in the Orlando Sentinel. Updated November 14, Why do you think none of the people in the village, including Wiesel, believed Moishe when he returned? What is the significance of the yellow star? Faith plays an important role in this book. How does Wiesel's faith change? Does this book change your view of God?Goodreads helps you follow your favorite authors.

Be the first to learn about new releases! Follow Author. The opposite of art is not ugliness, it's indifference. The opposite of faith is not heresy, it's indifference. And the opposite of life is not death, it's indifference.

the watch elie wiesel questions

Love risks degenerating into obsession, friendship is never anything but sharing. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Wherever men and women are persecuted because of their race, religion, or political views, that place must - at that moment - become the center of the universe.

Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust. Never shall I forget these things, even if I am condemned to live as long as God Himself. To learn means to accept the postulate that life did not begin at my birth. Others have been here before me, and I walk in their footsteps. The books I have read were composed by generations of fathers and sons, mothers and daughters, teachers and disciples. I am the sum total of their experiences, their quests.

And so are you. A person can almost be defined by his or her attitude toward gratitude. All collective judgments are wrong.

Important Announcement

Write only what you alone can write. The two men were no longer alive.Story and Silence: Transcendence in the Work of Elie Wiesel By Gary Henry Elie Wiesel's literary work prompted one reviewer to recall Isaac Bashevis Singer's definition of Jews as "a people who can't sleep themselves and let nobody else sleep," and to predict, "While Elie Wiesel lives and writes, there will be no rest for the wicked, the uncaring or anyone else.

Since the publication of Night inWiesel, a Jewish survivor of the Nazi death camps, has borne a persistent, excruciating literary witness to the Holocaust. His works of fiction and non-fiction, his speeches and stories have each had the same intent: to hold the conscience of Jew and non-Jew and, he would say, even the conscience of God in a relentless focus on the horror of the Holocaust and to make this, the worst of all evils, impossible to forget.

Wiesel refuses to allow himself or his readers to forget the Holocaust because, as a survivor, he has assumed the role of messenger. It is his duty to witness as a "messenger of the dead among the living," [ 2 ] and to prevent the evil of the victims' destruction from being increased by being forgotten.

But he does not continue to retell the tales of the dead only to make life miserable for the living, or even to insure that such an atrocity will not happen again. Rather, Elie Wiesel is motivated by a need to wrestle theologically with the Holocaust.

The grim reality of the annihilation of six million Jews presents a seemingly insurmountable obstacle to further theological thought: how is it possible to believe in God after what happened? The sum of Wiesel's work is a passionate effort to break through this barrier to new understanding and faith.

It is to his credit that he is unwilling to retreat into easy atheism, just as he refuses to bury his head in the sand of optimistic faith. What Wiesel calls for is a fierce, defiant struggle with the Holocaust, and his work tackles a harder question: how is it possible not to believe in God after what happened? It is not enough merely to value Wiesel for the poignancy of his experience and then summarily write him off as another "death of God" novelist.

As bleak and nihilistic as some of his work may be, taken as a whole his writings are intensely theological. The death of God is not of more interest to Wiesel than the impossibility of God's death. And if this paradox is bewildering, it must be remembered that the Hasidism in which Wiesel's work is rooted is fascinated, rather than repelled by a paradox.

Wiesel himself says, "As for God, I did speak about Him. I do little else in my books. Elie Wiesel was born on Simchat Torah in and named "Eliezer" after his father's father. Sighet, an insignificant Hungarian town in an area which now belongs to Romania, was the place of his birth and early childhood. He was the only son among four children in his family. The father was an intelligent, religious man, a hard-working storekeeper and an important leader in the Jewish community of Sighet.

The mother, too, possessed a warm Hasidic piety and was a cultivated woman. She was the daughter of a renowned rebbe and was, Wiesel says, "a strange mixture of an educated person and a Hasid, with the fervor of a Hasid, a firm believer in the Rebbe and, at the same time, open to secularism.